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Sex-positive movement : ウィキペディア英語版
Sex-positive movement

The sex-positive movement is a social movement which promotes and embraces sexuality with few limits beyond an emphasis on safe sex and the importance of consent. Sex positivity is "an attitude towards human sexuality that regards all consensual sexual activities as fundamentally healthy and pleasurable, and encourages sexual pleasure and experimentation. The sex-positive movement is a social and philosophical movement that advocates these attitudes. The sex-positive movement advocates sex education and safer sex as part of its campaign." The movement generally makes no moral distinctions among types of sexual activities, regarding these choices as matters of personal preference.
==Overview==
The terms and concept of ''sex-positive'' (or, alternately ''sex-affirmative'') and ''sex-negative'' are generally attributed to Wilhelm Reich. His hypothesis was that some societies view sexual expression as essentially good and healthy, while other societies take an overall negative view of sexuality and seek to repress and control the sex drive.〔Johansson, Warren. 1990. "(Sex Negative, Sex Positive )". In: Dynes WR (ed). Encyclopedia of Homosexuality. New York: Garland. p 1182–1183. ISBN 0-8153-1880-4.〕〔See, for example, Wilhelm Reich, The Invasion of Compulsory Sex-Morality (''Der Einbruch der Sexualmoral'', 1932); The Sexual Revolution (''Die Sexualität im Kulturkampf'', 1936).〕
Like Reich, some contemporary advocates of sex-positivity define their philosophy in contrast to sex-negativity, which they identify as the dominant view of sex in Western culture and many non-Western cultures. According to these advocates, traditional Christian views of human sexuality define traditional Western values in relation to this subject. Thus, such proponents of sex-positivity claim that under the Western, Christian tradition, sex is seen as a destructive force except when it is redeemed by the saving grace of procreation, and sexual pleasure is seen as sinful. Sexual acts are ranked hierarchically, with marital heterosexuality at the top of the hierarchy and masturbation, homosexuality, and other sexualities that deviate from societal expectations closer to the bottom.〔 Medicine and psychiatry are said to have also contributed to sex-negativity, as they may, from time to time, designate some forms of sexuality that appear on the bottom of this hierarchy as being pathological ''(see Mental illness)''.〔Rubin, Gayle (1984). Thinking Sex: Notes for a Radical Theory of the Politics of Sexuality. In Carole S. Vance (Ed.), ''Pleasure and Danger: exploring female sexuality'', pp. 267–319. Boston (Routledge & Kegan Paul). ISBN 0-7100-9974-6〕 However, Western societies which predate Christian influence, such as ancient Greece, have often endorsed forms of sexuality that strongly conflict with Christian beliefs.
The sex-positive movement does not in general make moral or ethical distinctions between heterosexual or homosexual sex, or masturbation, regarding these choices as matters of personal preference. Some sex-positive positions include acceptance of BDSM and polyamory as well as asexuality, transsexuality, transgenderism, and other forms of gender transgression in general. Most elements of the sex-positive movement advocate comprehensive and accurate sex education as part of its campaign.
Some sex-positive theorists have analyzed sex-positivity in terms of intersection of race/culture, gender, sexuality, class, nationality, and spirituality. Farajaje-Jones (2000) highlighted the connection between white supremacist ideology and what he termed "erotophobia".〔Farajaje-Jones, E. (2000). In K. Kay, J. Nagle, & B. Gould (Eds.), ''Male Lust: Pleasure, Power, and Transformation'' (pp. 327-335). New York: Harrington Park Press.〕
Several definitions of sex-positivity have been offered by sexologist Carol Queen:
''Sex-positive'', a term that's coming into cultural awareness, isn't a dippy love-child celebration of orgone – it's a simple yet radical affirmation that we each grow our own passions on a different medium, that instead of having two or three or even half a dozen sexual orientations, we should be thinking in terms of millions. "Sex-positive" respects each of our unique sexual profiles, even as we acknowledge that some of us have been damaged by a culture that tries to eradicate sexual difference and possibility.〔Queen, Carol (1997). ''Real Live Nude Girl: Chronicles of Sex-Positive Culture''. Pittsburgh (Cleis Press). ISBN 1-57344-073-6〕

It’s the cultural philosophy that understands sexuality as a ''potentially'' positive force in one’s life, and it can, of course, be contrasted with sex-negativity, which sees sex as problematic, disruptive, dangerous. Sex-positivity allows for and in fact celebrates sexual diversity, differing desires and relationships structures, and individual choices based on consent.


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